ADVENT • 10
How is Jesus present in our lives?
This week’s readings invites us to consider the presence of God in our lives.
reading for: 29 Dec
John 1: (1-9), 10-18
Attending to the Word of God
READ
John 1:1-18 is known as the prologue. In the prologue, John proceeds to lay out many of the themes that will be further developed in his gospel. Themes such as Jesus as the life (v4), the light (v5-9), and the truth (v14, 16-17). While Matthew began with the genealogy of Jesus and his birth; Mark with Jesus as a fully grown adult from Nazareth; Luke with prophecies of a child named Jesus and his subsequent birth; John began with Genesis.
By beginning his gospel with “in the beginning”, John wants to make it clear to his reader that he is echoing Genesis and that he is starting his gospel from before the beginning of time. Hence, John is immediately introducing Jesus as the Word who existed before the world was spoken into being, as the Word who was with God when the world was created and as the Word who was God (v1-3). In other words, Jesus is God.
And in the beginning, the world was dark and without life so John wants his readers to understand that Jesus is the life and the light of the world (v4-9). In short, we will all be lost without Jesus, the life of man and the light of the world. Without Jesus, we will not have the life that God intended for us to have and we will not be able to see the world as it is.
And although the world has rejected Jesus (the one they need), those of us who believes (trust) in Jesus have been adopted into God’s family as his children (v10-13). That is the work of God alone. It is not something we can achieve on our own. Finally, John concludes the prologue with an incredible proclamation – “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (v14).
In light of the Word becoming like us and living among us, we have received grace and truth, allowing us to see the God who is invisible (v15-18). Jesus is the Word and he is God. By becoming flesh, he has revealed God to us. We can now know God and be with him.
REFLECT
Last weekend, many of us celebrated Christmas. We ate and drank. We gave and received gifts. We went to church and watched a whole bunch of performances, including a short film. In the midst of it all, it is easy to forget the meaning and the message of Christmas. Why do we celebrate Christmas? Is it just a festival and a holiday? An opportunity to gather for a feast and to receive gifts? An annual pilgrimage to church?
The meaning and message of Christmas doesn’t change. It’s the same every year – Immanuel: God with us. However, our understanding of it does change. Have we deepen our understanding of Christmas or have we cheapen it? God is with us. Have you experienced his presence? Take time to be with the Lord who desires to be with you.
reading for: 30 Dec
Jeremiah 31:7-14
Holding on to the Promises of God
READ
Jeremiah 31 contains one of the most well known passage in Jeremiah where God promises to make a new covenant with Israel (v31-40). Our focus today is on the passages leading up to that great promise. It may also be worth noting that the entire chapter is marked by a series of proclamation that begins with “Thus says the Lord”, “Hear the word of the Lord”, “Behold, the days are coming, declares the Lord” (v1, 7, 10, 15, 23, 27, 31, 35, 38).
Hence, Jeremiah 31:7-14 can be broken down into two smaller sections where the LORD addresses Israel and the nations respectively (Jeremiah 31:7-9; 10-14). The first section is a proclamation of Israel’s restoration. The LORD proclaims that he will save his people and gather back the remnants of Israel from all over the world (v7-8). God is a father to Israel and he will bring them home (v9). No one will be left behind.
The second section is a call for the nations to witness the work of God. God is going to gather the flock he has scattered and he will rescue and redeem them (v10-11). The people of God will flourish and there will be much singing over the goodness of God (v12). Their sorrow will be turned into joy and they will dance and be merry (v13-14). Israel will know and experience God’s goodness.
REFLECT
Jeremiah 31 contains one of the most well known passage in Jeremiah where God promises to make a new covenant with Israel (v31-40). Our focus today is on the passages leading up to that great promise. It may also be worth noting that the entire chapter is marked by a series of proclamation that begins with “Thus says the Lord”, “Hear the word of the Lord”, “Behold, the days are coming, declares the Lord” (v1, 7, 10, 15, 23, 27, 31, 35, 38).
Hence, Jeremiah 31:7-14 can be broken down into two smaller sections where the LORD addresses Israel and the nations respectively (Jeremiah 31:7-9; 10-14). The first section is a proclamation of Israel’s restoration. The LORD proclaims that he will save his people and gather back the remnants of Israel from all over the world (v7-8). God is a father to Israel and he will bring them home (v9). No one will be left behind.
The second section is a call for the nations to witness the work of God. God is going to gather the flock he has scattered and he will rescue and redeem them (v10-11). The people of God will flourish and there will be much singing over the goodness of God (v12). Their sorrow will be turned into joy and they will dance and be merry (v13-14). Israel will know and experience God’s goodness.
reading for: 31 Dec
Ephesians 1:3-14
Receiving the Spirit of God
READ
In the original Greek, Ephesians 1:3-14 is one long sentence. In it, Paul praises God for all that he has accomplished in Christ. The idea of being “in Christ” is a key theme in the book of Ephesians. And we see it repeated throughout Ephesians 1:3-14. Hence, given its prominence in Ephesians, we ought to pay attention whenever we come across it.
Right after his greetings, Paul begins his letter by affirming that we have been blessed with every spiritual blessing in Christ (v3). Not only that, we have also been chosen in Christ (v4). In him, we have been adopted as the children of God (v5-6). In him, we have been redeemed and have received forgiveness (v7-8).
In him, the mystery of God’s will has been made known (v9). In him, all things in heaven and on earth will be united (v10). In him, we have an inheritance and we who were the first to put our hope in him will be to the praise of his glory (v11-12). Lastly, in him, we who have believed have been given the Holy Spirit who is the guarantee of our inheritance (v13-14).
Remember that Paul wrote this as one complete sentence. That’s a lot of “in him” in one sentence. Paul didn’t pause at all because he wanted us to see what he saw - that it was God’s plan all along to bring all things together in Christ. Jesus is the key to what God has done, is doing and will do. And the Holy Spirit, God’s very own presence, is the guarantee that God’s plan will come to pass.
REFLECT
In Christ, we have been blessed, chosen, adopted, redeemed and forgiven. In him, God has been revealed. In him, heaven and earth will one day become one. In him, we have an imperishable inheritance. In him, we have received the Holy Spirit.
Today is the last day of 2021. There’s no better way to end the year than by keeping watch with Christ tonight and remembering that Christ alone has brought us thus far. Don’t miss the watchnight service tonight. Listen to “In Christ Alone” by Brian Littrell
“In Christ alone will I glory
Though I could pride myself in battles won
For I've been blessed beyond measure
And by His strength alone I'll overcome
Oh, I could stop and count successes like diamonds in my hands
But those trophies could not equal to the grace by which I standIn Christ alone
I place my trust
And find my glory in the power of the crossIn every victory
Let it be said of me
My source of strength
My source of hope
Is Christ alone”
reading for: 1 Jan
Psalm 148
Praising the name of God in his presence
READ
Psalm 146-150 are the last 5 hymns in the book of Psalm. Each psalm begins and ends with the phrase “Praise the Lord!”. The intention is plain. By organising the last 5 psalm in this manner, the author is calling upon God’s people to give him praise. And in each psalm, we are given the reasons for praising God.
Our reading today is taken from Psalm 147:12-20. Psalm 147:12 begins by calling upon Jerusalem and Zion to praise God. And the rest of the verses present the reasons to praise him. Why does God deserve praise? First, God deserves to be praised because he protects and provides for his people (v13-14). Second, God deserves to be praised because he rules over creation (v15-18). Third, God deserves to be prasied because Israel has been given the privilege of knowing him and his Word (v19-20).
Another interesting connection we can observe in this passage is the word of God (v13-19). As we read of God saving Jerusalem and directing creation, we see that he does so through his word.
v15b – “…his word runs swiftly.”
v18a – “He sends out his word, and melts them;”
v19 – “He delcares his word to Jacbo, his statutes and rules to Israel”
In short, the word of God is invovled in the work of creation and salvation. And the only appropriate response to his Work and his Word is as the psalmist has declared – “Praise the LORD!”
REFLECT
Psalm 146-150 are the last 5 hymns in the book of Psalm. Each psalm begins and ends with the phrase “Praise the Lord!”. The intention is plain. By organising the last 5 psalm in this manner, the author is calling upon God’s people to give him praise. And in each psalm, we are given the reasons for praising God.
Our reading today is taken from Psalm 147:12-20. Psalm 147:12 begins by calling upon Jerusalem and Zion to praise God. And the rest of the verses present the reasons to praise him. Why does God deserve praise? First, God deserves to be praised because he protects and provides for his people (v13-14). Second, God deserves to be praised because he rules over creation (v15-18). Third, God deserves to be prasied because Israel has been given the privilege of knowing him and his Word (v19-20).
Another interesting connection we can observe in this passage is the word of God (v13-19). As we read of God saving Jerusalem and directing creation, we see that he does so through his word.
v15b – “…his word runs swiftly.”
v18a – “He sends out his word, and melts them;”
v19 – “He delcares his word to Jacbo, his statutes and rules to Israel”
In short, the word of God is invovled in the work of creation and salvation. And the only appropriate response to his Work and his Word is as the psalmist has declared – “Praise the LORD!”
-
Advent
- Nov 28, 2023 ADVENT • 1
- Dec 5, 2023 ADVENT • 2
- Dec 11, 2023 ADVENT • 3
- Dec 19, 2023 ADVENT • 4
- Dec 26, 2023 ADVENT • 5
-
Holy Week
- Mar 27, 2021 HOLY WEEK • GUIDED PRAYER RETREAT
- Mar 29, 2021 Holy Week • Guided Prayer Retreat (31 March)
- Mar 30, 2021 Holy Week • Guided Prayer Retreat (1 April)
- Apr 1, 2021 Holy Week • Guided Prayer Retreat (2 April)
- Apr 2, 2021 Holy Week • Guided Prayer Retreat (3 April)
-
Season of Advent
- Nov 23, 2020 ADVENT • 1
- Dec 2, 2020 ADVENT • 2
- Dec 8, 2020 ADVENT • 3
- Dec 15, 2020 ADVENT • 4
- Nov 23, 2021 ADVENT • 5
- Nov 30, 2021 ADVENT • 6
- Dec 7, 2021 ADVENT • 7
- Dec 14, 2021 ADVENT • 8
- Dec 21, 2021 ADVENT • 9
- Dec 29, 2021 ADVENT • 10
- Nov 22, 2022 ADVENT • 1
- Nov 30, 2022 ADVENT • 2
- Dec 6, 2022 ADVENT • 3
- Dec 13, 2022 ADVENT • 4
- Dec 21, 2022 ADVENT • 5
- Nov 28, 2023 ADVENT • 1
- Dec 5, 2023 ADVENT • 2
- Dec 11, 2023 ADVENT • 3
- Dec 19, 2023 ADVENT • 4
- Dec 26, 2023 ADVENT • 5
-
Season of Christmas
- Dec 23, 2020 CHRISTMAS • 1
- Dec 29, 2020 CHRISTMAS • 2
-
Season of Easter
- Apr 5, 2021 EASTER • 1
- Apr 12, 2021 EASTER • 2
- Apr 20, 2021 EASTER • 3
- Apr 27, 2021 EASTER • 4
- May 3, 2021 EASTER • 5
- May 11, 2021 EASTER • 6
- May 18, 2021 EASTER • 7
- May 18, 2021 EASTER • 7 (Testimony)
- Apr 19, 2022 EASTER • 1
- Apr 25, 2022 EASTER • 2
- May 2, 2022 EASTER • 3
- May 9, 2022 EASTER • 4
- May 17, 2022 EASTER • 5
- May 23, 2022 EASTER • 6
- Apr 3, 2023 EASTER • 1
- Apr 11, 2023 EASTER • 2
- Apr 18, 2023 EASTER • 3
- Apr 24, 2023 EASTER • 4
- May 2, 2023 EASTER • 5
- May 8, 2023 EASTER • 6
- May 16, 2023 EASTER • 7
- May 23, 2023 EASTER • 8
-
Season of Epiphany
- Jan 4, 2021 EPIPHANY • 1
- Jan 13, 2021 EPIPHANY • 2
- Jan 20, 2021 EPIPHANY • 3
- Jan 28, 2021 EPIPHANY • 4
- Feb 2, 2021 EPIPHANY • 5
- Feb 8, 2021 EPIPHANY • 6
- Jan 4, 2022 EPIPHANY • 7
- Jan 11, 2022 EPIPHANY • 8
- Jan 19, 2022 EPIPHANY • 9
- Jan 25, 2022 EPIPHANY • 10
- Feb 2, 2022 EPIPHANY • 11
- Feb 9, 2022 EPIPHANY • 12
- Feb 15, 2022 EPIPHANY • 13
- Feb 23, 2022 EPIPHANY • 14
- Dec 27, 2022 EPIPHANY • 1
- Jan 3, 2023 EPIPHANY • 2
- Jan 10, 2023 EPIPHANY • 3
- Jan 17, 2023 EPIPHANY • 4
- Jan 24, 2023 EPIPHANY • 5
- Jan 30, 2023 EPIPHANY • 6
- Feb 7, 2023 EPIPHANY • 7
- Feb 13, 2023 EPIPHANY • 8
- Jan 2, 2024 EPIPHANY • 1
- Jan 9, 2024 EPIPHANY • 2
- Jan 16, 2024 EPIPHANY • 3
- Jan 23, 2024 EPIPHANY • 4
- Jan 29, 2024 EPIPHANY • 5
- Feb 7, 2024 EPIPHANY • 6
- Feb 9, 2024 EPIPHANY • 7
-
Season of Lent
- Feb 16, 2021 LENT • 1
- Feb 22, 2021 LENT • 2
- Mar 4, 2021 LENT • 3
- Mar 8, 2021 LENT • 4
- Mar 14, 2021 LENT • 5
- Mar 23, 2021 LENT • 6
- Mar 1, 2022 LENT • 1
- Mar 9, 2022 LENT • 2
- Mar 16, 2022 LENT • 3
- Feb 21, 2023 LENT • 1
- Feb 28, 2023 LENT • 2
- Mar 6, 2023 LENT • 3
- Mar 13, 2023 LENT • 4
- Mar 20, 2023 LENT • 5
- Mar 30, 2023 LENT • 6
- Feb 20, 2024 LENT • 1
- Feb 27, 2024 LENT • 2
- Mar 5, 2024 LENT • 3
- Mar 12, 2024 LENT • 4
- Mar 18, 2024 LENT • 5
- Mar 26, 2024 LENT • 6
- Apr 2, 2024 EASTER • 1
- Apr 8, 2024 EASTER • 2
- Apr 16, 2024 EASTER • 3
- Apr 23, 2024 EASTER • 4
- May 2, 2024 EASTER • 5
- May 6, 2024 EASTER • 6
- May 16, 2024 EASTER • 7
- May 21, 2024 Pentecost • 1
- May 28, 2024 Pentecost • 2
- Jun 5, 2024 Pentecost • 3
- Jun 11, 2024 Pentecost • 4
- Jun 18, 2024 Pentecost • 5
- Jun 26, 2024 Pentecost • 6
- Jul 2, 2024 Pentecost • 7
- Jul 8, 2024 Pentecost • 8
- Jul 15, 2024 Pentecost • 9
- Jul 23, 2024 Pentecost • 10
- Jul 30, 2024 Pentecost • 11
- Aug 7, 2024 Pentecost • 12
- Aug 14, 2024 Pentecost • 13
- Aug 19, 2024 Pentecost • 14
- Aug 26, 2024 Pentecost • 15
- Sep 3, 2024 Pentecost • 16
- Sep 10, 2024 Pentecost • 17
- Sep 18, 2024 Pentecost • 18
- Sep 23, 2024 Pentecost • 19
- Oct 1, 2024 Pentecost • 20
- Oct 8, 2024 Pentecost • 21
- Oct 16, 2024 Pentecost • 22
- Oct 21, 2024 Pentecost • 23
- Oct 29, 2024 Pentecost • 24
- Nov 5, 2024 Pentecost • 25
- Nov 12, 2024 Pentecost • 26
- Nov 18, 2024 Pentecost • 27
- Nov 27, 2024 Advent • 1
-
Season of Pentecost
- Sep 8, 2020 PENTECOST • 18
- Sep 14, 2020 PENTECOST • 19
- Sep 22, 2020 PENTECOST • 20
- Sep 29, 2020 PENTECOST • 21
- Oct 6, 2020 PENTECOST • 22
- Oct 12, 2020 PENTECOST • 23
- Oct 19, 2020 PENTECOST • 24
- Oct 27, 2020 PENTECOST • 25
- Nov 1, 2020 PENTECOST • 26
- Nov 10, 2020 PENTECOST • 27
- Nov 17, 2020 PENTECOST • 28
- May 24, 2021 PENTECOST • 29
- May 31, 2021 PENTECOST • 30
- Jun 8, 2021 PENTECOST • 31
- Jun 15, 2021 PENTECOST • 32
- Jun 21, 2021 PENTECOST • 33
- Jun 28, 2021 PENTECOST • 34
- Jul 5, 2021 PENTECOST • 35
- Jul 13, 2021 PENTECOST • 36
- Jul 20, 2021 PENTECOST • 37
- Jul 26, 2021 PENTECOST • 38
- Aug 3, 2021 PENTECOST • 39
- Aug 10, 2021 PENTECOST • 40
- Aug 17, 2021 PENTECOST • 41
- Aug 24, 2021 PENTECOST • 42
- Sep 1, 2021 PENTECOST • 43
- Sep 7, 2021 PENTECOST • 44
- Sep 14, 2021 PENTECOST • 45
- Sep 21, 2021 PENTECOST • 46
- Sep 28, 2021 PENTECOST • 47
- Oct 4, 2021 PENTECOST • 48
- Oct 12, 2021 PENTECOST • 49
- Oct 19, 2021 PENTECOST • 50
- Oct 26, 2021 PENTECOST • 51
- Nov 2, 2021 PENTECOST • 52
- Nov 16, 2021 PENTECOST • 53
- Nov 16, 2021 PENTECOST • 54
- May 31, 2022 PENTECOST • 1
- Jun 6, 2022 PENTECOST • 2
- Jun 13, 2022 PENTECOST • 3
- Jun 21, 2022 PENTECOST • 4
- Jun 28, 2022 PENTECOST • 5
- Jul 6, 2022 PENTECOST • 6
- Jul 12, 2022 PENTECOST • 7
- Jul 18, 2022 PENTECOST • 8
- Jul 26, 2022 PENTECOST • 9
- Aug 2, 2022 PENTECOST • 10
- Aug 8, 2022 PENTECOST • 11
- Aug 15, 2022 PENTECOST • 12
- Aug 23, 2022 PENTECOST • 13
- Aug 29, 2022 PENTECOST • 14
- Sep 5, 2022 PENTECOST • 15
- Sep 12, 2022 PENTECOST • 16
- Sep 20, 2022 PENTECOST • 17
- Sep 26, 2022 PENTECOST • 18
- Oct 4, 2022 PENTECOST • 19
- Oct 11, 2022 PENTECOST • 20
- Oct 18, 2022 PENTECOST • 21
- Oct 25, 2022 PENTECOST • 22
- Nov 1, 2022 PENTECOST • 23
- Nov 8, 2022 PENTECOST • 24
- Nov 16, 2022 PENTECOST • 25
- May 29, 2023 PENTECOST • 1
- Jun 6, 2023 PENTECOST • 2
- Jun 13, 2023 PENTECOST • 3
- Jun 17, 2023 PENTECOST • 4
- Jun 26, 2023 PENTECOST • 5
- Jul 4, 2023 PENTECOST • 6
- Jul 13, 2023 PENTECOST • 7
- Jul 18, 2023 PENTECOST • 8
- Jul 25, 2023 PENTECOST • 9
- Jul 31, 2023 PENTECOST • 10
- Aug 7, 2023 PENTECOST • 11
- Aug 21, 2023 PENTECOST • 13
- Aug 29, 2023 PENTECOST • 14
- Sep 5, 2023 PENTECOST • 15
- Sep 12, 2023 PENTECOST • 16
- Sep 19, 2023 PENTECOST • 17
- Sep 25, 2023 PENTECOST • 18
- Oct 3, 2023 PENTECOST • 19
- Oct 10, 2023 PENTECOST • 20
- Oct 17, 2023 PENTECOST • 21
- Oct 24, 2023 PENTECOST • 22
- Oct 31, 2023 PENTECOST • 23
- Nov 6, 2023 PENTECOST • 24
- Nov 14, 2023 PENTECOST • 25
- Nov 20, 2023 PENTECOST • 26